Mark Angus

More Mark Angus by Sasha Ward

Small window in St Andrew, Steyning, West Sussex. Mark Angus 2000

Since I appreciated (and described in a blog post last March) a whole church full of Mark Angus windows I have been looking for more. The one in St Andrew’s church, Steyning, didn’t disappoint, high up in the north east corner and casting an inky light on the stuff accumulated below (above right). The coloured glass is beautiful, the detail not painted but using what I think of as his signature - the abundant use of those liberated lead lines, veering off the dividing lines between glass pieces like the strokes of a thick pen.

The church website says that, wanting to commission a millenium window, a decision was made to seek a good example of contemporary art. A number of artists was approached but most of the proposals were judged to be unimaginative, so Mark Angus was commissioned because of his “Daily Bread” window in Durham Cathedral. The Steyning window, seventeen years later, does resemble that one, but the subject matter is (supposedly) inspired by Ezekiel 47:12: “On the banks, on both sides of the river, there will grow all kinds of trees for food.”

In Mark Angus’ 1984 book Modern Stained Glass in British Churches, he wrote “The Artist must always bear in mind that his work is experienced daily by ordinary people. His work’s must be accessible, explain mystery, and yet maintain mystery, give insight and meaning alongside awe.”

West window in Christ Church, Bradford-on-Avon, Wiltshire. Mark Angus 1993

Before he moved to Germany, Mark Angus lived near Bath and there are several of his windows in that region, including two in Bradford-on-Avon. I think I love his west window in Christ Church, although I could hardly see it. There is no colour but there are different types of white glass and more of those wonderful lead lines making a picture that describes a rainbow with cloud, rain and sunshine in the most original way. You get no direct view of this window inside the church (did you ever? I wonder) as there is an inaccessible gallery above the west door, beyond which an accumulation of gloomy stuff again (above right).

East window in St Mary Tory, Bradford-on-Avon, Wiltshire. Mark Angus 1999

Also in Bradford-on-Avon and with a Mark Angus east window, the chapel of St Mary Tory is a rare treat. This is a tiny building, rebuilt in the late nineteenth century on the site of a former chapel and hermitage dating from the fifteenth or early sixteenth century. When I took the photo above right I was standing with my back against the west wall and facing through the windows a fantastic view of the town.

The window was commissioned by retired vicar Canon Bill Matthews on behalf of the donor Enid German who wrote “An inner image prompted me to finance a coloured window to replace the existing plain glass one. After deep concentration in prayer, the design for the central panel came. Those of the two side panels I left to the artist, Mark Angus, then unknown to me. I passed my ideas to Bill who acted as go-between.” It is fascinating to get such an insight into the commissioning process, especially, as in the same bit of text on display in the church Mark remembers it differently. He describes in detail how he arrived intuitively at the design for each lancet, aiming for a mood of “active quietness”. After describing each panel he wrote “So now we have the whole image. Of a garden, of nature, of light, of the mystic, of refreshing tears and raindrops, of sky, of heaven. It is an escape from the hard realities of life, a retreat and a resting place.”

The view from the chapel of St Mary Tory.

Of course the central lancet is quite obviously a flower, in Mark’s words “a mystical rose, which is both contained and is free”. I had to get up close to check on the yellow splodge of stamen in the middle (below left), it’s so unusual to see him using glass enamel and it looks more superficial than those wandering signature lead lines. There are views of houses and trees through the coloured glass, who on earth would prefer nothing but plain glass windows?

St Mary Tory, detail and view from a south facing window.

Mark Angus in Slough by Sasha Ward

Slough, looking towards St Mary’s Church from Trinity United Reformed Church and the same view through the stained glass inside.

Slough is the home to some of the finest twentieth and early twenty first century stained glass; Alfred Wolmark’s celebrated 1915 abstract window in St Mary’s Church; one of my largest handmade commissions now in storage as the building it was in, a community type centre called ‘The Centre’, has been knocked down; and Trinity United Reformed Church with all of its windows by the British artist Mark Angus.

Trinity United Reformed Church. Three walls, all eleven windows by Mark Angus, 1995 and 2002.

I was interested to see Mark’s work in a modern, fairly neutral building where the windows get no help from the atmosphere inside in getting a religious message across, which is one of his stated aims. The church member who showed us in said how much the congregation liked the windows and that they had invited Mark back to complete the set when more money was raised around 2002.

The windows are like pictures in an exhibition, not visually linked to each other in what seems an unusual decision for the space. The symbols and signs that indicate the meaning of the windows (still, an explanatory card seems to be needed for each one) take precedence over an interior design approach and the result is quite exciting.

East facing corner; blue window representing The Ascension in to Heaven with St Mary’s spire visible through it.

The full height Ascension window (above left) works brilliantly, with big bits of streaky blue blown glass and liberal use of the device that links all these windows - little strips of lead floating across the main lead lines in a technique that was intended to ‘liberate the lead line’. The only painting that I could see was a faint wash with sgraffito details for hands and faces, the only etching those stars in the window below right. This means the stained glass is more transparent than it often is, how good to see the buildings outside, and to see the strong colours reflected on to the window reveals and sills even on the north side of the church.

I’ve included a photo of each of the small windows below - do they go together and do they need to?

South east wall; St Andrew in the middle.

North west wall; windows commemorating Reverend Jamie Ross, Minister’s wife Ina Ross and Moira Stephen, ‘Spirit of Dance’. I think these are the three windows made in 2002.

North west wall, "‘Cycle of Life’ window on the right.

Details from the last two windows on the north west wall.

2000 windows by Sasha Ward

On local church crawling trips (which I really prefer to do without a guidebook) you mainly see stained glass windows made either in the nineteenth century or the year 2000. On my last trip across the Wiltshire border and into Berkshire, there were two classic examples of these millenium windows.

Inside St Mary, Kintbury, millenium window by Di Gold to the left of the altar

Inside St Mary, Kintbury, millenium window by Di Gold to the left of the altar

The first is in St Mary Kintbury, a church that is clean and bright and was open on both my visits. The millenium window (above), by an artist I don’t know, is tucked to the left of the altar and partly obscured by something directly behind it in the churchyard. In terms of stained glass, I would call its style naive, with thin paintwork and deliberately wobbly lead lines. You can see what I mean when you compare the figure in it of The Good Woman to the figure of St Peter in a truly accomplished window in the same church by Heaton, Butler & Bayne (below).

(Amusing) comparison of St Peter (H,B&B 1862) & The Good Woman (2000)

(Amusing) comparison of St Peter (H,B&B 1862) & The Good Woman (2000)

In the church are three windows by H,B&B, this one to the right of the entrance door is my favourite. The colour is luminous even through the extensive paintwork, with lovely detail in the sky, water and clothes - there are even drops and stains from the water on St Peter’s robes (click on image below to enlarge).

St Mary, Kintbury with window showing Jesus walking on the water by Heaton, Butler and Bayne (1862)

Inside St Mary’s Hamstead Marshall. Window by Mark Angus (2000) in the nave to the left of the altar.

Inside St Mary’s Hamstead Marshall. Window by Mark Angus (2000) in the nave to the left of the altar.

The second church is in a beautiful spot outside the village of Hamstead Marshall and open on two out of three recent visits. It’s a simple, lovely brick building with a shock of a millenium window at the east end of the nave. This one, again partly obscured by stuff growing outside, is by the instantly identifiable artist Mark Angus. All of the glass is bright, the colour combination is similar to the bottom of my favourite H,B&B window (see below) but unrelieved by any neutral or pale colours. There is some painting and also some screen printing in his literal depiction of the pair of columns that are in the field next to the church.

Left, screen printed detail on column by Mark Angus (what looks white in the photo is really bright yellow). Right, the robes of Jesus by H,B&B.

Left, screen printed detail on column by Mark Angus (what looks white in the photo is really bright yellow). Right, the robes of Jesus by H,B&B.

In the Mark Angus window a bright red X literally marks the spot where Hamstead Marshall sits on a map of the local area. I would call the style of this millenium window typical of the late twentieth century, with disconnected angular lead lines, graphic details and emphatic geometry. Although shocking and incongruous in the church’s interior, I don’t want to be too hard on the composition which is at least bold and may, of course, come back into fashion.

Left, one of several pairs of columns in the adjacent field. Right, another literal Mark Angus detail.

Left, one of several pairs of columns in the adjacent field. Right, another literal Mark Angus detail.